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For men, the study of Torah is parallel (and perhaps even superior) to prayer as a form of worship of God, and daily study is no less mandatory for the Jewish man than daily prayer. Women, however, are exempt from any serious Torah study; in fact this area of spiritual growth has been out of bounds for the vast majority of Jewish women until quite recently. It is our present object to consider both why this has indeed been so, and why it is less and less so for more and more Jewish girls and women today.'
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